Cross Patterns: Paths to be able to return
Interactive and multimedia installation inspired by the polysemy of the sophisticated geometric patterns called Kené, created by the Shipibo-Konibo, an indigenous group from the Peruvian Amazon. Cross Patterns deals with and questions an invented tradition created among the Shipibo-Konibo in the early 1980s.
For centuries, the Shipibo-Konibo have had contact with missionaries, explorers and researchers, many of whom combined reality with fictional narratives or creative imagination when referring to them, mixing storytelling with direct observation, the real with the wonderful. The reason for their popularity is a combination of the geographic accessibility of the area which they inhabit, their use of ayawaska when practicing “shamanism”, and their Kené designs.
In the early 1980’s, a German anthropologist outlined the idea that the intricate design art of the Shipibo-Konibo may once have been a codified system of meaning. She assumed that common Shipibo-Konibo had lost their traditions over the centuries and were therefore no longer initiated into the “design messages”. Only their “shamans” preserved this knowledge and could sing the Kené designs, as if the patterns embroidered or painted on fiber surfaces were “soundlines”. She proposed that the songs of the Shipibo–Konibo “could be heard in a visual way, and the geometric designs may be seen acoustically”.
The idea of designs that could be sung as if they were coded music, was not part of the Shipibo-Conibo’s life before been introduced by anthropologists. The “reality” created with respect to these singable designs on textiles is an imperfect reality, a “truth” about a “tradition” that is in fact a fiction, created to support certain expectations and to justify a discourse. The popularity of this idea led the Shipibos themselves made up ways of attributing musical meaning to certain designs. Nowadays, researchers as well as tourists can observe and record many occurrences of this “traditional” practice.
The geometric patterns of the Shipibo-Conibo’s really reflect their vision of the world and they correspond to the shapes found on the skin of the ‘anaconda’. At the same time, they are interpreted as “paths designs”, as mappings of their physical and imaginary space. The lines of the patterns are representations and trails of the community or traces of navigating across the Ucayali river. Cartography of the life courses as well as the roads on which the spirits travel…
Cross Patterns was a tactile and poetic way of approaching this invented tradition, by following one of the most observable instances of history-in-the-making, where fiction started to replace reality — and actually became reality. The installation requires synchronization between mechanical and digital media. By following the songs of the Shipibo as ‘score’, a machine draws patterns on fiber thanks to a programmed and motorized mechanism. Thanks to a microphone, the viewer can interact with the sound and change the course of the drawing. Later, the same patterns created, modified or not, are read it again as music.
Production: Le Fresnoy Studio National des Arts Contemporains, 2015 – Bárbara Palomino Ruiz
En collaboration with Association Shane and Metalu.net (France)
With the support of Consejo Nacional de la Cultura y las Artes, Fondo Formación Becas y Pasantías, FONDART (Chile)
Pierre Urban for the sound and research support (Association Shane / Sound from “A l’ecoute du people Shipibo: Chants et traditions d’Amazonie”)
Pauline de Chalendar
Daniela Delgado Viteri